Mystical Experiences Without Psychedelics and How Integration Improves Well-Being in Adults
2026年5月7日 更新者：Baylor University
Mystical Experiences Without Psychedelics: The Nature of Peak Spiritual Experiences and How Integration Leads to Human Flourishing
The goal of this clinical trial is to evaluate whether a guided, non-drug spiritual intervention can facilitate mystical-type experiences and improve well-being in Christian adults.
The main questions it aims to answer are:
- Does the guided spiritual intervention produce measurable mystical experiences?
- Does participation in the intervention and assigned integration program lead to improvements in well-being over time?
Researchers will compare a Christian-based integration program to a structured control integration program to determine whether Christian-based integration leads to greater improvements in well-being.
Participants will:
- Complete baseline questionnaires assessing spiritual experiences, religiosity, and well-being
- Complete one in-person session of the "guided invocation for mystical experience"
- Be randomly assigned to complete either a Christian-based or control integration program for 4 weeks
- Complete follow-up assessments at 1 month and 2 months
研究概览
详细说明
Mystical-type experiences involve acute alterations in consciousness characterized by features such as perceived unity, transcendence of time and space, positive affect, and a sense of encountering ultimate reality. These experiences have been associated with sustained changes in psychological well-being and meaning-making. Most contemporary empirical research has examined such experiences in the context of psychedelic substances; however, non-pharmacological methods for facilitating these experiences remain understudied despite historical precedent and preliminary evidence of feasibility.
This study evaluates a standardized, non-drug intervention, the Guided Invocation for Mystical Experience (GIME), designed to facilitate mystical-type experiences through induction of a non-ordinary state of consciousness. The intervention integrates controlled breathing techniques, guided imagery, and structured verbal suggestion. These components are intended to increase attentional absorption, reduce external sensory input, and promote alterations in perception and self-referential processing consistent with prior models of altered states of consciousness.
The intervention is informed by a conceptual framework in which the occurrence of mystical-type experiences is influenced by three primary factors: (1) induction of a non-ordinary state of consciousness, (2) contextual variables (e.g., environmental setting, expectancy), and (3) structured evocative instructions ("invitation"). The protocol standardizes these elements to enhance reproducibility and reduce variability across participants.
The GIME session is administered in person by a trained practitioner using a manualized procedure. The session includes (1) preparatory instructions and rapport establishment, (2) a structured breathing protocol designed to facilitate physiological and attentional changes, (3) guided imagery and verbal suggestions targeting core dimensions of mystical-type experiences (e.g., unity, sacredness, positive affect), and (4) a brief period of unstructured experiential processing followed by re-alerting procedures. The intervention is designed to be completed within a single session.
Following the intervention, participants are randomized to one of two post-session integration conditions. Integration is conceptualized as an active cognitive and behavioral process through which individuals interpret and incorporate the experience into their existing belief systems and daily functioning. The experimental condition consists of a structured, Christian-oriented integration program including psychoeducational materials, guided reflection exercises, brief recorded audio sessions, and weekly phone calls from the interventionist. The control condition consists of a structurally equivalent program matched for duration, attention, and task engagement but without religious or spiritual content. This comparison allows for evaluation of the specific effects of faith-based integration practices.
The study also examines potential moderating variables influencing both the occurrence and intensity of mystical-type experiences, including baseline religiosity, spirituality, and trait-level factors associated with absorption and responsiveness to altered states of consciousness. These variables are hypothesized to predict variability in experiential outcomes and downstream effects.
This trial is designed to (1) evaluate the feasibility and efficacy of a manualized, non-pharmacological intervention for facilitating mystical-type experiences, (2) characterize the phenomenology of these experiences in a religious sample, and (3) assess the extent to which structured integration practices influence the durability of changes in well-being over time.
研究类型
介入性
注册 (估计的)
120
阶段
- 不适用
联系人和位置
本节提供了进行研究的人员的详细联系信息，以及有关进行该研究的地点的信息。
学习联系方式
- 姓名：Gary Elkins, PhD
- 电话号码：254-913-3026
- 邮箱：gary_elkins@baylor.edu
研究联系人备份
- 姓名：Cameron Alldredge, PhD
- 电话号码：254-265-8893
- 邮箱：cameron_alldredge@baylor.edu
学习地点
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Texas
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Waco、Texas、美国、76112
- Mind-Body Medicine Research Laboratory
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接触：
- Gary Elkins, PhD
- 电话号码：254-913-3026
- 邮箱：gary_elkins@baylor.edu
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副研究员：
- Sarah Schnitker, PhD
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副研究员：
- Devan Stahl, PhD
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副研究员：
- Cameron Alldredge, PhD
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副研究员：
- Erin Moniz, DMin
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副研究员：
- Aaron Zimmerman, MDiv
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-
参与标准
研究人员寻找符合特定描述的人，称为资格标准。这些标准的一些例子是一个人的一般健康状况或先前的治疗。
资格标准
适合学习的年龄
- 成人
- 年长者
接受健康志愿者
不
描述
Inclusion Criteria:
- age 18 years or older;
- active Christian faith;
- willing to experience hypnosis;
- English-speaking; able to complete one in-person session and 1- and 2-month follow-up assessments.
Exclusion Criteria:
- prior psychedelic use;
- severe mental illness (e.g., schizophrenia, bipolar disorder, psychosis, borderline personality disorder);
- unwillingness to experience hypnosis;
- inability to complete study procedures
学习计划
本节提供研究计划的详细信息，包括研究的设计方式和研究的衡量标准。
研究是如何设计的？
设计细节
- 主要用途：卫生服务研究
- 分配：随机化
- 介入模型：并行分配
- 屏蔽：单身的
武器和干预
参与者组/臂 |
干预/治疗 |
|---|---|
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实验性的：Structured Christian Integration
Participants assigned to the structured Christian integration condition will engage in a 4-week, integration program designed to facilitate reflection on and incorporation of their peak spiritual experience into their existing religious framework.
The intervention includes four modules with psychoeducational materials, structured activities grounded in Christian teachings, and weekly phone calls with the interventionist.
Participants will use a toolkit with weekly writing prompts and recorded audio sessions (14-22 minutes) focused on themes such as revisiting and reflection, awareness and nature, love and connection, and transformation.
Participants will engage with materials regularly (e.g., audio sessions at least four times per week) and submit written responses at the end of each module.
The program is standardized and designed to support ongoing cognitive and emotional processing and integration into daily life and religious practice.
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Participants will complete a single, in-person Guided Invocation for Mystical Experience (GIME) session conducted by a trained practitioner using a standardized protocol.
The session includes an initial briefing and rapport-building period, followed by a structured breathing exercise (approximately 8 minutes) designed to facilitate a non-ordinary state of consciousness.
Participants then receive guided imagery and verbal suggestions intended to promote relaxation, absorption, and experiential openness.
The practitioner delivers a standardized script targeting features commonly associated with mystical-type experiences (e.g., unity, positive affect, and altered perception of time and space).
The session includes a brief period of silent introspection, followed by re-alerting procedures.
The total session duration is approximately 60 minutes.
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有源比较器：Structured Control Integration
Participants assigned to the structured control integration condition will engage in a 4-week, self-guided program designed to match the structure, duration, and level of engagement of the Christian integration condition.
The intervention includes four modules with psychoeducational materials, structured poetry analysis without religious or spiritual content, and weekly phone calls with the interventionist.
Participants will use a toolkit with weekly writing prompts and audio sessions focused on various analyses (e.g., content, structure, imagery, symbolism) of poetry.
Participants will engage with materials regularly (e.g., audio sessions at least four times per week) and submit written responses at the end of each module.
The program is standardized and designed as a structurally equivalent control condition and no specific benefit is anticipated.
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Participants will complete a single, in-person Guided Invocation for Mystical Experience (GIME) session conducted by a trained practitioner using a standardized protocol.
The session includes an initial briefing and rapport-building period, followed by a structured breathing exercise (approximately 8 minutes) designed to facilitate a non-ordinary state of consciousness.
Participants then receive guided imagery and verbal suggestions intended to promote relaxation, absorption, and experiential openness.
The practitioner delivers a standardized script targeting features commonly associated with mystical-type experiences (e.g., unity, positive affect, and altered perception of time and space).
The session includes a brief period of silent introspection, followed by re-alerting procedures.
The total session duration is approximately 60 minutes.
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研究衡量的是什么？
主要结果指标
结果测量 |
措施说明 |
大体时间 |
|---|---|---|
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Frequency of a Complete Mystical Experience as Assessed by the Mystical Experience Questionnaire
大体时间：Immediately following the in-person guided invocation for mystical experience session
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Frequency of complete mystical experiences will be assessed using the 30-item Mystical Experience Questionnaire (MEQ30), a validated self-report measure designed to assess key phenomenological features of mystical-type experiences. The MEQ30 includes four empirically derived subscales: Mystical, Positive Mood, Transcendence of Time and Space, and Ineffability. Participants rate the extent to which each item describes their experience. Higher scores reflect greater endorsement of mystical-type features. To determine whether a participant had a complete mystical experience, scores will be calculated for each of the four subscales and expressed as a percentage of the maximum possible score for that subscale. A complete mystical experience is defined as meeting or exceeding 60% of the maximum possible score on all four MEQ30 subscales. The frequency of complete mystical experiences will then be calculated as the proportion of participants who meet this criteria. |
Immediately following the in-person guided invocation for mystical experience session
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PERMA Well-Being Scale
大体时间：Baseline, 1 month, and 2 months post-intervention
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The PERMA Well-Being Scale measures five dimensions of well-being-Positive Emotion, Engagement, Relationships, Meaning, and Accomplishment-based on Martin Seligman's PERMA model.
The scale contains 23 items, with 3-5 items per subdomain, scored on a Likert scale.
Butler and Kern (2016) established the scale's internal consistency (α > .80)
and construct validity.
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Baseline, 1 month, and 2 months post-intervention
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Ryff Psychological Wellbeing Scale
大体时间：Baseline, 1 month, and 2 months post-intervention
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The Ryff Psychological Wellbeing Scale (PWB) assesses six domains of well-being: autonomy, environmental mastery, personal growth, positive relationships, purpose in life, and self-acceptance.
It includes 42 items, scored on a Likert scale, with shorter versions available.
Psychometric evaluation revealed high internal consistency (α > .80)
and test-retest reliability across diverse populations (Ryff & Keyes, 1995).
Example items include, "I like most parts of my personality" (self-acceptance) and "I am not afraid to voice my opinions, even when they are in opposition to most people" (autonomy).
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Baseline, 1 month, and 2 months post-intervention
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Multidimensional Existential Meaning Scale
大体时间：Baseline, 1 month, and 2 months post-intervention
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The Multidimensional Existential Meaning Scale (MEMS) measures existential meaning across three dimensions: coherence, purpose, and mattering.
The scale consists of 15 items rated on a 7-point Likert scale ranging from "strongly disagree" to "strongly agree."
Higher scores indicate a greater sense of existential meaning.
Psychometric evaluations by George and Park (2017) demonstrated excellent internal consistency (α > .90)
and robust construct validity.
Example items include, "I understand how my life fits into the larger picture," "I feel that my life has a clear sense of purpose," and "I believe that my life is significant and matters."
This scale is particularly suited for studies exploring the depth and breadth of meaning in individuals' lives.
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Baseline, 1 month, and 2 months post-intervention
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Flourishing Scale
大体时间：Baseline, 1 months, and 2 months post-intervention
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The Flourishing Scale measures social-psychological prosperity across eight items that assess areas such as self-esteem, purpose, and optimism.
Items are rated on a 7-point Likert scale, with higher scores indicating greater well-being.
Diener et al. (2010) demonstrated excellent internal consistency (α > .85).
An example item is, "I lead a purposeful and meaningful life."
This concise yet comprehensive scale is widely used in studies of well-being interventions.
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Baseline, 1 months, and 2 months post-intervention
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Quality of Life Rating Scale
大体时间：Baseline, 1 month, and 2 months post-intervention
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The Quality of Life Rating Scale evaluates life satisfaction across physical, emotional, and social domains.
The 16-item measure uses a 7-point Likert scale, with higher scores reflecting better quality of life.
Burckhardt and Anderson (2003) reported strong psychometric properties, including internal consistency (α > .80).
A sample item is, "To what degree do you feel your physical health limits your activities of daily living?"
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Baseline, 1 month, and 2 months post-intervention
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Spiritual Transcendence Scale
大体时间：Baseline, 1 month, and 2 months post-intervention
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The Spiritual Transcendence Scale measures the degree of an individual's sense of connectedness to a higher reality.
The scale contains 24 items across three subdomains: prayer fulfillment (α = .85),
universality (α = .85),
and connectedness (α = .65).
Piedmont (1999) reported good internal consistency on three subscales.
Example items include, "I find strength in my religion or spirituality" (prayer fulfillment) and "I feel a sense of oneness with all humanity" (universality).
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Baseline, 1 month, and 2 months post-intervention
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Religious and Spiritual Struggles Scale
大体时间：Baseline, 1 month, and 2 months post-intervention
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The Religious and Spiritual Struggles Scale (RSSS) measures the extent and nature of struggles individuals may have with their religion or spirituality.
The scale includes 26 items and identifies six distinct domains of struggle: divine, demonic, interpersonal, moral, doubt, and ultimate meaning.
Items are rated on a Likert scale, typically ranging from "not at all" to "a great deal," indicating the degree of struggle experienced.
Exline et al. (2014) demonstrated strong internal consistency across subscales (α > .80)
and solid construct validity in both clinical and non-clinical populations.
Sample items include, "I felt angry at God," "I struggled with feeling rejected or unloved by my religious community," and "I questioned whether my life really matters."
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Baseline, 1 month, and 2 months post-intervention
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Attachment to God Scale
大体时间：Baseline, 1 month, and 2 months post-intervention
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The Attachment to God Scale (AGS) assesses individual differences in the quality of one's relationship with God, conceptualized through the lens of attachment theory.
The scale consists of 9 items measuring two core dimensions: Anxiety (e.g., fear of abandonment by God) and Avoidance (e.g., discomfort with closeness to God).
Participants rate each item on a 7-point Likert scale ranging from "strongly disagree" to "strongly agree."
Higher scores on each subscale indicate greater attachment-related insecurity in the corresponding domain.
Rowatt and Kirkpatrick (2002) demonstrated high internal consistency (α > .85)
for both subscales and strong construct validity, including associations with religious coping, mental health, and interpersonal relationships.
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Baseline, 1 month, and 2 months post-intervention
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Self-Compassion Scale
大体时间：Baseline, 1 month, and 2 months post-intervention
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The Self-Compassion Scale (SCS) is a 26 question self-report scale designed to measure kindness and understanding toward oneself in instances of pain or failure (Neff, 2003).
It has six factors including self-kindness, self-judgment, common humanity, isolation, mindfulness, and over-identification.
The internal consistency was α = .92.
A non-significant correlation of r = .05
(p = .34)
was found between the SCS and the Marlowe-Crowne Social Desirability scale.
The SCS was also found to have good construct and discriminant validity as well as test-retest reliability (r = .93).
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Baseline, 1 month, and 2 months post-intervention
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次要结果测量
结果测量 |
措施说明 |
大体时间 |
|---|---|---|
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Brief Multidimensional Measure of Religiousness/Spirituality
大体时间：Baseline
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The Brief Multidimensional Measure of Religiousness/Spirituality (BMMRS) is a comprehensive tool designed to assess various dimensions of religious and spiritual life.
The measure includes 29 items spanning multiple subdomains, such as religious practices (e.g., attendance at services, prayer), spiritual beliefs (e.g., beliefs in higher powers), coping strategies, and spiritual experiences.
Items are rated on Likert scales or categorical responses, depending on the subdomain.
The BMMRS has demonstrated strong psychometric properties, with internal consistency typically exceeding α = .80
across its subscales and evidence of validity in diverse cultural and religious populations.
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Baseline
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Modified Tellegen Absorption Scale
大体时间：Baseline
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The Modified Tellegen Absorption Scale (MODTAS) is a revised version of the original Tellegen Absorption Scale, designed to assess an individual's tendency to become fully engaged in sensory and imaginative experiences.
It includes 34 items rated on a 5-point Likert scale from "not at all true" to "extremely true," improving upon the original true/false format to enhance psychometric robustness.
The MODTAS measures various aspects of experiential absorption, including responsiveness to engaging stimuli, imaginative involvement, and altered states of consciousness.
Jamieson (2005) reported strong internal consistency (α > .90)
and construct validity in relation to hypnotizability and imaginative suggestibility.
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Baseline
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Qualitative Characteristics of the Experience
大体时间：Immediately following the in-person guided invocation for mystical experience session.
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Thematic analysis of participant-reported experiences collected via post-session interviews.
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Immediately following the in-person guided invocation for mystical experience session.
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Mysticism Scale
大体时间：Immediately following the in-person guided invocation for mystical experience session
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The Mysticism Scale evaluates mystical experiences, focusing on dimensions such as ineffability, transcendence of time and space, and unity.
It includes 32 items, rated on a Likert scale, and has been validated in multiple cultural contexts (Hood et al., 2001).
Hood (1975) reported strong psychometric properties, with internal consistency above α = .80.
An example item is, "I have had an experience where everything seemed to disappear, leaving only a sense of unity."
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Immediately following the in-person guided invocation for mystical experience session
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Daily Spiritual Experience Scale
大体时间：Baseline
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The Daily Spiritual Experience Scale (DSES) measures the frequency of spiritual experiences in everyday life, focusing on feelings of connection, awe, gratitude, and a sense of divine presence.
The scale includes 16 items rated on a 6-point Likert scale ranging from "many times a day" to "never or almost never," with higher scores reflecting greater frequency of daily spiritual experiences.
Psychometric evaluations by Underwood and Teresi (2002) demonstrated excellent internal consistency (α > .90)
and strong validity across diverse religious and non-religious populations.
Sample items include, "I feel God's presence" and "I feel a deep inner peace or harmony."
The DSES is particularly suited for studies investigating spirituality as an experiential and moment-to-moment construct.
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Baseline
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Religious Commitment Inventory-10
大体时间：Baseline
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The Religious Commitment Inventory-10 (RCI-10) assesses the degree to which religious beliefs and practices influence an individual's daily life and decisions.
The scale consists of 10 items rated on a 5-point Likert scale from "not at all true of me" to "totally true of me."
Higher scores indicate greater religious commitment.
Worthington et al. (2003) reported excellent psychometric properties, including high internal consistency (α > .90)
and predictive validity for religious behavior and its impact on psychological outcomes.
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Baseline
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Mysticism Scale - Lifetime
大体时间：Baseline, 1 month, and 2 months post-intervention
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The Mysticism Scale - Lifetime measures the frequency and intensity of mystical experiences throughout a person's life.
Based on the regular Mysticism Scale, the lifetime scale comprises 32 items divided into three subdomains: introvertive mysticism, extrovertive mysticism, and interpretation of mystical experiences.
It evaluates core aspects such as unity, ineffability, and transcendence of time and space.
Hood (1975) validated the measure, reporting high internal consistency (α > .80)
and demonstrating its cross-cultural applicability in later studies (Hood et al., 2001).
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Baseline, 1 month, and 2 months post-intervention
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5-Dimensional Altered States of Consciousness Rating Scale
大体时间：Immediately after the in-person guided invocation for a mystical experience session
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The 5-Dimensional Altered States of Consciousness Rating Scale (5D-ASC) assesses altered states across five dimensions: oceanic boundlessness, anxious ego dissolution, visionary restructuralization, auditory alterations, and vigilance reduction.
The scale contains 94 items, rated on a visual analog scale.
Dittrich (1998) reported robust psychometric properties, with internal consistency exceeding α = .85.
Sample items include, "I felt an all-encompassing unity" and "I perceived the world in a fundamentally new way."
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Immediately after the in-person guided invocation for a mystical experience session
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Persisting Effects Questionnaire
大体时间：1 month and 2 months post-intervention
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The Persisting Effects Questionnaire (Griffiths et al., 2006) assesses long-term changes in attitudes, moods, and behaviors following significant mystical experiences.
The 89-item measure evaluates changes in spirituality, relationships, and life satisfaction.
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1 month and 2 months post-intervention
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Behavioral Indicator of Prosociality
大体时间：1 month and 2 months post-intervention
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Participants will be given an option to donate some or all of their monetary compensation.
Participants will be informed of which charitable organizations their donation will benefit.
This will be measured in dollar amounts and compared between the experimental conditions.
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1 month and 2 months post-intervention
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Personal Significance Questions
大体时间：1 month and 2 months post-intervention
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The following personal significance questions are based on those used in psychedelic-assisted therapy trials (e.g., Griffiths et al., 2006) How personally meaningful was the experience you had during your in-person session? Participants will respond with one of 8 responses ranging from "no more than routine, everyday experiences" to "the single most meaningful experience of my life" Indicate the degree to which the experience was spiritually significant to you. Participants will response with one of 6 responses ranging from "not at all" to "the single most spiritually significant experience of my life". To what degree did the experience and your contemplation of the experience lead to changes in your sense of personal well-being or life satisfaction? Participants will respond on a 7-point Likert scale ranging from "increased very much" to "decreased very much". |
1 month and 2 months post-intervention
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Brief Remote Elkins-Alldredge Test of Hypnotizability
大体时间：1 month post-intervention
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The Brief Remote Elkins-Alldredge Test of Hypnotizability is a virtual assessment based on the gold standard measure for hypnotizability, the Elkins Hypnotizability Scale (Muñiz et al., in press).
The EHS is a 6 item, therapist-administered scale of hypnotizability.
The six items include arm heaviness or immobilization, arm levitation, imagery involvement or dissociation, positive hallucination of the smell of a rose, positive hallucination of a block, and posthypnotic amnesia.
Scoring is based on the respondent's subjective experience and observable behavioral responses which are summed to obtain a total score (range 0-12) with higher scores indicating greater hypnotizability.
Categorizations of hypnotizability include low (1-4), moderate (5-8), and high (8-12).
Validation studies have demonstrated that the EHS has good internal consistency in an outpatient clinical sample (a = .85;
Elkins, 2014) and in a college student sample (a = .78;
Kekecs et al., 2016).
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1 month post-intervention
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Hospital Anxiety and Depression Scale
大体时间：Baseline, 1 month, and 2 months post-intervention
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The Hospital Anxiety and Depression Scale (HADS) assesses the symptom severity of anxiety disorders and depression (Zigmond & Snaith, 1983).
It has strong internal consistency.
A recent literature review of 747 papers found an average Cronbach's alphas of .83 for the anxiety subscale and .82
for the depression subscale.
It also has acceptable to strong convergent validity.
It performs well as an assessment tool in somatic, psychiatric, and primary care patients as well as in the general population (Bjelland et al., 2002).
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Baseline, 1 month, and 2 months post-intervention
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其他结果措施
结果测量 |
措施说明 |
大体时间 |
|---|---|---|
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Acceptability questions
大体时间：Immediately after the in-person guided invocation for a mystical experience session
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If given the opportunity, how likely would you be to participate in this activity again? How likely are you to recommend this experience to others? Both of these questions will be answered on a 0-10 scale where 0 = not at all likely and 10 = extremely likely. |
Immediately after the in-person guided invocation for a mystical experience session
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Self-identified spirituality
大体时间：Baseline, 1 month, and 2 months post-intervention
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In whatever way you define it, how spiritual do you consider yourself to be? Participants will respond to this question on a 0-100 visual analog scale where 0 = not at all spiritual and 100 = extremely spiritual. |
Baseline, 1 month, and 2 months post-intervention
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合作者和调查者
在这里您可以找到参与这项研究的人员和组织。
调查人员
- 首席研究员：Gary Elkins, PhD、Baylor University
出版物和有用的链接
负责输入研究信息的人员自愿提供这些出版物。这些可能与研究有关。
一般刊物
- Bjelland I, Dahl AA, Haug TT, Neckelmann D. The validity of the Hospital Anxiety and Depression Scale. An updated literature review. J Psychosom Res. 2002 Feb;52(2):69-77. doi: 10.1016/s0022-3999(01)00296-3.
- Zigmond AS, Snaith RP. The hospital anxiety and depression scale. Acta Psychiatr Scand. 1983 Jun;67(6):361-70. doi: 10.1111/j.1600-0447.1983.tb09716.x.
- Diener, E., Wirtz, D., Tov, W., Kim-Prieto, C., Choi, D. W., Oishi, S., & Biswas-Diener, R. (2010). New well-being measures: Short scales to assess flourishing and positive and negative feelings. Social Indicators Research, 97(2), 143-156.
- Creswell JD, Pacilio LE, Lindsay EK, Brown KW. Brief mindfulness meditation training alters psychological and neuroendocrine responses to social evaluative stress. Psychoneuroendocrinology. 2014 Jun;44:1-12. doi: 10.1016/j.psyneuen.2014.02.007. Epub 2014 Feb 23.
- Ryff CD, Keyes CL. The structure of psychological well-being revisited. J Pers Soc Psychol. 1995 Oct;69(4):719-27. doi: 10.1037//0022-3514.69.4.719.
- Elkins GR, Barabasz AF, Council JR, Spiegel D. Advancing research and practice: the revised APA Division 30 definition of hypnosis. Int J Clin Exp Hypn. 2015;63(1):1-9. doi: 10.1080/00207144.2014.961870.
- Griffiths RR, Richards WA, McCann U, Jesse R. Psilocybin can occasion mystical-type experiences having substantial and sustained personal meaning and spiritual significance. Psychopharmacology (Berl). 2006 Aug;187(3):268-83; discussion 284-92. doi: 10.1007/s00213-006-0457-5. Epub 2006 Jul 7.
- Barrett FS, Johnson MW, Griffiths RR. Validation of the revised Mystical Experience Questionnaire in experimental sessions with psilocybin. J Psychopharmacol. 2015 Nov;29(11):1182-90. doi: 10.1177/0269881115609019. Epub 2015 Oct 6.
- Dittrich A. The standardized psychometric assessment of altered states of consciousness (ASCs) in humans. Pharmacopsychiatry. 1998 Jul;31 Suppl 2:80-4. doi: 10.1055/s-2007-979351.
- Butler, J., & Kern, M. L. (2016). The PERMA-Profiler: A brief multidimensional measure of flourishing. International Journal of Wellbeing, 6(3), 1-48.
- Underwood LG, Teresi JA. The daily spiritual experience scale: development, theoretical description, reliability, exploratory factor analysis, and preliminary construct validity using health-related data. Ann Behav Med. 2002 Winter;24(1):22-33. doi: 10.1207/S15324796ABM2401_04.
- Ko K, Knight G, Rucker JJ, Cleare AJ. Psychedelics, Mystical Experience, and Therapeutic Efficacy: A Systematic Review. Front Psychiatry. 2022 Jul 12;13:917199. doi: 10.3389/fpsyt.2022.917199. eCollection 2022.
- Barrett FS, Griffiths RR. Classic Hallucinogens and Mystical Experiences: Phenomenology and Neural Correlates. Curr Top Behav Neurosci. 2018;36:393-430. doi: 10.1007/7854_2017_474.
- Neff, K. D. (2003). The Development and Validation of a Scale to Measure Self-Compassion. Self & Identity, 2(3), 223. (10182182). https://doi.org/10.1080/15298860309027
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研究记录日期
这些日期跟踪向 ClinicalTrials.gov 提交研究记录和摘要结果的进度。研究记录和报告的结果由国家医学图书馆 (NLM) 审查，以确保它们在发布到公共网站之前符合特定的质量控制标准。
研究主要日期
学习开始 (估计的)
2026年4月1日
初级完成 (估计的)
2027年4月30日
研究完成 (估计的)
2027年8月1日
研究注册日期
首次提交
2026年5月7日
首先提交符合 QC 标准的
2026年5月7日
首次发布 (实际的)
2026年5月13日
研究记录更新
最后更新发布 (实际的)
2026年5月13日
上次提交的符合 QC 标准的更新
2026年5月7日
最后验证
2026年5月1日
更多信息
与本研究相关的术语
其他研究编号
- TWCF-2024-34203 (其他标识符：Templeton World Charity Foundation)
计划个人参与者数据 (IPD)
计划共享个人参与者数据 (IPD)？
未定
药物和器械信息、研究文件
研究美国 FDA 监管的药品
不
研究美国 FDA 监管的设备产品
不
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